Nalayini died and in her next birth she was reborn as Indrasena. So he decided to please his wife and did so by assuming five different forms. Moudgalya felt sorry that he had deprived his wife of conjugal pleasure for five years. Only then did Nalayini realize that her husband was merely testing her. Moudgalya was touched by her pure devotion and restored himself to his young form. As usual, Nalayini ate away the rest of the food without revulsion.
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One day as he was eating the food, one of his fingers covered with pus fell into the food. Moudgalya started being too hard on her, always finding fault and scolding her without reason. Nalayini was very sad to see her husband in such a bad state. Moudgalya want to test her chastity and one day he turned himself into an old man, and that too afflicted with leprosy. In her previous birth Draupadi was Nalayini, the wife Sage Moudgalya. Krishna tells Draupadi about her previous birth, and at the same time, Vyasa explains to Drupada the same story to explain why Draupadi had to marry the Pandavas. You asked for this in your previous birth. Krishna: Is it right to accuse your brother who has come to help you? I am not the cause for this. Krishna: I have come to wipe away your distress.ĭraupadi: The womenkind all through the ages would fault me. Vyasa tells him that Draupadi will marry all the Pandavas as per the will of God, and Drupada couldn't change it.ĭraupadi is crying in a solitary place and Krishna appears there.ĭraupadi: Krishna, you told me you would come whenever I am distressed, yet you pushed me into the path of distress! His brother Satyajit barges into the room with the news that Draupadi will be marrying all the five Pandavas.ĭrupada doesn't like it and is angry. He tells him how delighted he is that Draupadi would be marrying Arjuna. Like it or not, you have to accept this, Draupadi.ĭrupada asks Vyasa to fix a date for his daughter's marriage. The objective of her birth is to get and maintain the custody of her own country. For a kshatriya woman, chastity means thinking and acting for the welfare of the country. Do you know all the five Pandavas were born through gods' intervention? Dritarashtra, Pandu and Vidura were all born of sage Vyasa. But I had received a mantra from Sage Durvasa to get a progeny by invoking a god of my choice. My husband Pandu was cursed by Sage Kindama. Draupadi, do you know something? I too have faced similar challenging situations. Kshatriya girls are sometimes forced to deal with such situations. Chastity is nothing but the purity of one's mind. Kunti: I have only one answer to all your questions.
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So if she still uttered the words 'share', it must be that destiny has played a part. Kunti says she never uttered any word without thinking. Shakuni then reveals he has already sent spies who would follow the Brahmin and report on the findings.ĭraupadi asks Kunti what would happen to her chastity if she married all her sons. Shakuni says the way the Brahmin held his bow and his confident demeanour has raised a cyclone of doubt in his mind that it could be Arjuna. Shakuni: It is all right if he was truly a Brahmin, but.ĭuryodhana pounces at this pause in Shakuni's words and tells him to spell it out. That is why I did not fight the Brahmin on the marriage venue.
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Karna: I am already afflicted with Brahmahatti dosha (the sin of killing a Brahmin). Right in the middle of a war, his chariot will sink in the muddy earth and be unable to get up just like his own son, the Brahmin curses Karna. Karna pleads and asks for his pardon, but the Brahmin says Karna must face the consequences of his action. The boy's father, a Brahmana, doesn't believe Karna's explanation. Suddenly he noticed a snake about to bite the boy and he aims an arrow at the snake, but hits the boy by mistake. Once Karna was returning from a hunting expedition when he saw two children playing on the street. Duryodhana is surprised, and Karna recounts the story of how he got cursed by a Brahmin. Karna says he has already been cursed by a Brahmin, and he didn't want to risk another.
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Karna says no matter how hard he tries, the tumult in his heart refuses to quieten.ĭuryodhana says Karna should have killed the Brahmin (Arjuna) at the marriage site itself. He swears he will not rest till he bridles Draupadi's vanity and make her repent her mistake. He is angry and sorrowful that his god-like parents should be insulted thus. Karna is furious, reminiscing Draupadi's words humiliating his birth and his family.